A survey of of recent rebellions in the Maghrib generates questions of strategy in this essay, written for Kasama by Eddy Laing — a piece of insights studded with wonderful quotations from some of the participants in these revolts.
“It remains of course for the peoples of the societies of the Maghrib to determine the course of their revolutions.
“But what emerges from the tenacious facts of their struggles is the importance of making a strategic analysis of friends and enemies with the perspective of complete social emancipation. Global capital has brought the forces of social emancipation together in the urban cores of these countries and it will only be through the course of their struggle –- to gather together all potential allies to root out the source of their oppression — that they will be able to enunciate an emancipatory program.”
Rebellion across the Maghrib and the specificity of events
by Eddy Laing
What kind of repression do you imagine it takes for a young man to do this? A man who has to feed his family by buying goods on credit, when they fine him and take his goods? In Sidi Bouzid (Tunisia), those with no connections and no money for bribes are humiliated and insulted and not allowed to live. — Leila Bouazizi, younger sister of Mohamed Bouazizi, who set himself on fire as a act of political protest. [1]
The rebellions sweeping the Maghrib, from Mauritania to Egypt, and across the Arabian peninsula have inspired hundreds of millions of people around the world. They have also raised important questions about revolution and liberation, coming as they do at a time when revolution has been declared ‘over’ by capitalist ideologues for many years now. As Mao Tsetung put it, ‘it is right to rebel against reactionaries!’ and none of the despots being targeted by the people of Tunisia, Egypt, Yemen, Bahrain, Libya, Algeria, Mauritania, Iraq, Jordan, et al. are or have ever been anything other than clients of the neo-liberal order of capital in the world. They deserve to be overthrown. But what should come in their place? That is the hard question being posed to each of these rebellions.










How did classes arise in human history? This is the chief topic of the following essay by Eddy Laing, the second in a three-part series written for Kasama. Part 1 appears
Marx and Engels’ great accomplishments is often said to be the creation of something called historical materialism, or in their own phrase, “the materialist conception of history.” What is this conception? What is the particularity of this approach to history, and how is it connected to revolutionary change? 

