- Category: Communist Organization
- Created on Sunday, 28 November 2010 14:48
- Written by KOE
The following document originally appeared on KOE (International). It represents a history of the splits, ideological struggles, and regroupment of the Maoist movement in Greece into the new Communist Organization of Greece (KOE).
"We support the view that Anagennisi formulated important programmatic elements, confirmed by the developments. Such elements were:
- The position of Greece and the special role of the anti-imperialist struggle in our country,
- the assessment for the role of revisionism and the need of re-groupment of the left movement,
- the support of the international communist movement and
- a rather clear position on the confrontation that was taking place at that time,
- the formulation of criteria on critical subjects (such as obtaining roots in the masses, cultivating an “independent” spirit instead of depending on international centers),
- the assessment of critical questions of the past Greek communist movement, and
- simultaneously the confrontation with other currents and 'fashions' of that time, and
- the insistence in the choice of mass people’s struggle...
"On the contrary, what prevailed was the logic of 'heavy activism' and 'making noise' without taking care about the political and ideological lines of the movement, that is to say the programmatic elements that needed to be redefined in a period of big changes and realignments in the whole world.
"Instead of a heavy and cumbersome organizational form with very insufficient content of internal discussion, what was necessary was a political operation that would arm the whole organization for the particular needs of an ideological, political and organizational strengthening.
"At the same time, measures should be taken
"When J. V. Stalin died, many communists in our country, the majority of the veteran EAM members [EAM - National Liberation Front] who remained faithful to the CPG’s [Communist Party of Greece, CPG or KKE] and the EAM’s traditions during difficult times, expected that Chairman Mao will be invited in Moscow in order to advise, to lead, to arrange the things.
"Regardless of what anyone may say today, Mao was then, after the death of Stalin, regarded as the leader of the world proletariat, the guide of the world communist movement. If that was a simplistic faith, this is an issue of different nature.
"Mao visited Moscow on two separate occasions: The first time in 1950 in order to sign the treaty with Stalin, and the second time in 1957 in order to attend the Conference of Communist Parties. After the events of that period, Mao’s name was transformed from legend to curse - to become a legend again in the ’60s and ’70s, winning the minds of both the youth and the working people, gaining even more glory after years of slander. But how did Mao and the Chinese Revolution become known in Greece?
"The generation that grew up in the ’30s had a 'mythical' perception of what was going on in China. Of course the communists and the sympathizers were reading in communist newspapers about the heroism and victories of the Chinese Red Army, the Chinese Soviet government etc. The older communists were then reminding the younger ones that the Chinese Revolution wasn’t a game. They were reminding them of the bloody Japanese invasion, proud that they took part in protests during the ’20s under the slogan 'Hands off China' etc.
"Instinctively, that truly wonderful and legendary revolution was touching so much the hearts and minds of our people, that even the bourgeois press became interested in it in order to raise its sales, and thus contributed a lot to the general information about China and its revolution, regardless how much accurate this information was in fact.
"Mao Zedong’s name started to be mentioned relatively late. The names of other Red Army leaders were initially mentioned more often – but always in a confusing way. Nevertheless, the campaigns and counter-campaigns of the Chinese Red Army filled the bourgeoisie with surprise and our people with admiration.
"In the mid-30s the name of Mao began to be mentioned in the bourgeois press as that of a satanic communist general – especially because our bourgeois journalists reported time and again that he was killed, and then he always reappeared alive. In the meantime, since 1936, Greece was living under another fascist dictatorship. The Spanish Civil War, despite its dominant place in the international news, still left room for the Chinese Revolution, the Unified Front etc. A conviction was born among the Greek communists and sympathizers, that the Chinese Red Army was invincible. During the occupation [of Greece, 1941-1944] and after, the CPC, its Army, as well as Mao became even more popular.
"During the summer of 1946 up to early 1947, when the White Terror [in Greece] was in full swing, Rizospastis [the still legal CPG organ newspaper] published the famous guerrilla war principles which were formulated by Mao in his work A Single Spark Can Start a Prairie Fire ('When the enemy advances, we retreat' etc.). After that publication, the reactionary regime practically forbid the sales of Rizospastis.
"The communists, the people of Greece, were looking at the triumphant march of the Revolutionary War of the Chinese people and they warmly saluted their victory. The victory in China became a factor of great help, as it happened simultaneously (1949) with the “victory” of the US-led reactionary forces of monarchofascism in Greece.
"Let us give an example: in Makronisos [a small Greek island transformed into the most ferocious concentration-torture camp] a militant was savagely tortured, but he refused to denounce his beliefs.
"The torturers then tried to convince him with the 'super argument': "Why don’t you go with the majority?" (They meant the militants who had already given up because of the unbearable tortures).
"And he answered: "What are you saying? It is me the one who belongs in the majority! Aren’t the 900 million Chinese (exaggerating the number of the population of China in the psychological state he was in) the majority? Torture us, murder us, but one day you will get over-pounded, both you and your bosses!"
"This was not an isolated case: the victory of the Chinese Revolution greatly encouraged the imprisoned Greek communists in these difficult years.
"During the years 1950-1956 the translations of Mao’s works began. Originally in handwritten form, which was distributed hand in hand in prisons and concentration camps, and later through publishing houses. The Korean War and the role of China there gained once again the admiration of the Greek people.
"For a short period right after the “6th Conference” [the “6th Conference”, organized with the violent intervention of Soviet revisionists in 1956, was for the CPG what was the 20th Congress for CPSU] the new revisionist leaders of CPG displayed in every way possible their admiration and support for Chairman Mao, praising the combination of his 'Eastern wisdom' with his 'anti-dogmatic' Marxism-Leninism.
"However, this admiration turned fast into rage in the summer of 1957, when the Conference of Communist Parties in Moscow declared that revisionism was the largest threat to the international communist movement. 'Well informed' as always, the Greek revisionists ascribed it to Mao. Since 1959, the slanderous attacks against Mao, the anti-internationalist, anti-communist, anti-Chinese poison were at an all time high." Later on, when our organization examined the period after 1956, it reached certain conclusions:
1. In the years 1953-1957 there were a lot of turnarounds and changes in USSR and in many Communist Parties. The revisionists in the leadership clique of the CPSU were left undisturbed to push all of their choices and stabilize themselves. Here lies a certain responsibility as to when and what kind of criticism against revisionism was made, or how the revisionist choices were initially even facilitated (including by the CPC). [Whoever re-reads the articles On the historical experience of the dictatorship of the proletariat and More on the historical experience of the dictatorship of the proletariat of 1956 will see clearly our point]
In the same way, although the declarations of the international conferences of 1957 and 1960 named revisionism as the main threat, they did not really block the prevalence of modern revisionism. Whatever happened on the international level until the beginning of the open polemics between the CPSU and CPC, was in reality very unsufficient, thus offering precious time to modern revisionism to stabilize itself, slander its opponents and isolate the consistent communist forces.
2. The 10th conference of CPC in the fall of 1962 is the first time where directions concerning class struggle in socialism, the “two roads”, the danger of capitalist restoration, the criticism of the socialist construction in the USSR, are adopted. All these conclusions would be expressed in an openly polemical way during the open conflict with USSR in 1963-1964. In fact, a lot of things had already happened such as the Great Leap Forward, the withdrawal of the Soviet experts and breaking of relations between USSR and China, the anti-Chinese and anti-Albanian hysteria in the Press and the Congresses of the revisionist parties.
Despite the fact that the above conclusions constituted historical advances and promoted and armed the struggle of consistent communists all over the world, the largest part of the Chinese Party was then under the control of Liu Shaoqi and Deng Xiaoping, who did nothing else but undermine the antirevisionist fight. This issue is important, because when the matter of the organizational separation from the revisionist parties rises in 1964, this clique dominates the CPC with all the consequences that this had. Anyway, there are many things at that period in China that seemed to be or were really controversial.
3. The outburst of the Cultural Revolution shows in practice the inadequacy of the earlier response, as well as the need for a more profound criticism and revolutionizing of the program, as well as revolutionizing the masses’ action. Unlike the “secret” document of N. Khrushchev on Stalin (which was on purpose supplied to and published by the CIA, the first major tryout of the US-Soviet cooperation), which was a great shock for the communists all over the world, the slogan of the Cultural Revolution “Bombard the Headquarters” surprised, provoked and gave inspiration. The secret document and anti-Stalinism were about to become the vehicle for the domination of new bourgeois elements which had risen inside the socialist societies. On the contrary, the slogan “Bombard the Headquarters” was a battle cry for rebellion, for the creation of a new generation of communists who would form a new program, enriched with all the conclusions about the characteristics of socialist societies, the need of deepening the dictatorship of the proletariat, the promotion of the struggle against imperialism on a worldwide scale. In addition, it was connected to the emergence of a new revolutionary wave all around the world. A question arises: having to face united and well-organized enemies (imperialism, social-imperialism, modern revisionism etc.), did the worldwide restructuring and regroupment of the communist movement advance in a sufficiently organized way? With what program?
4. In the above environment, there is an issue with the attitude of the CPC regarding the situation in Europe (and we do not mean the “Three worlds theory”, which would come later). As far as Europe was concerned, there was the bewildering statement “we should unite with the minor revisionism to oppose to the major revisionism”. Both the “flirting” of the CPC with Euro-communism and its relations with the Communist Party of Romania and Santiago Carillo’s Communist Party of Spain constitute the result of certain assessments. Simultaneously, they reflect a statist mode of thinking on behalf of the CPC, at least as far as Europe is concerned. Many things may be explained by the complex internal situation and struggles in China, but the fact remains that all the above did not prove at all helpful for the antirevisionist forces on international level, and especially in Europe - on the contrary, they created difficulties. The assessment that may lie behind is that great revolutionary movements were not expected in Europe. In combination with the assessment that priority should be given on revolutionized zones, it resulted in “neglecting” the duty of providing help and specific assessments and directions for the communists in Europe. The other side (Soviet revisionism) did not neglect this duty at all. This was a mistake, especially after the “storm” brought by “May ’68” and the large-scale disengagement of masses from the bourgeois and revisionist influence. The mistake becomes even greater when informal positions and opinions of the Chinese are expressed in Europe through… intellectuals, and when demeaning examples of “pro-Chinese” parties are allowed or even encouraged to appear.
5. What was the reason for the fact that, in the struggle against revisionism, a large part of the international communist movement failed to come together and the parties and groups which were formed on the base of this struggle often failed to obtain a larger, more massive base? There are reasons on the objective and subjective level.
Among the first ones we can recognize the fact that, in contrast with old revisionism, modern revisionism had the support of states. This is very significant. Although the support by the states towards the revisionist parties had many faces and was continuous, the same did not apply for CPC and LPA (Labor Party of Albania) towards the international anti-revisionist communist movement. Revisionism, despite its contradictions, acted in an organized way whilst Marxism-Leninism acted divided in many pieces, not only on the level of coordination but at also on the level of clarifying the basic theoretical, political etc. matters. These as far as the objective level is concerned.
On the subjective level, and this side is of course not independent of the objective one, there were various trends among the forces that opposed revisionism. There were those who believed that some “bad luck” stroke the communist movement at some “point”, altering its course and that things would be “automatically” corrected sometime. Some others were more attached to expressions of general contest of basic beliefs. Some others, according to their specific experiences, saw that many issues should be re-examined in depth, etc. At last, there was a majority tendency, according to which the problems would be solved by “somebody else”.
The conflicts between these tendencies intensified because of the way in which the Cultural Revolution was interpreted, as well as because of some semiformal analyses that circulated in Europe and concerned the past of the communist movement. The inability of the organized forces in countries like France and Italy to make a correct analysis and to intervene -up to an extend- to events like May ’68, despite the fact that in both cases there was a greater interest on behalf of both parties (CPC-LPA), made the problem even bigger, because at that period large masses were disengaging from revisionism, creating temporary or more stable forms of political organizations. We could mention a lot of other examples that show the differences that existed (already before the split between China and Albania) among the forces that battled revisionism, and their consequences.
Two things were missing, in a period when new phenomena and tendencies were developing in the modern world: a procedure of discussion of all the problems that the Marxist-Leninist movements and organizations faced, and a common “central” ideological–political base.
Finally, as expected, the “Three worlds theory” played an important, negative role, especially in Europe. The crisis and the separation of the M-L Parties in Europe during the ’70s-80s is not irrelevant to these issues.
Back to our own story
In 1955 in Tashkent, capital city of the Soviet Kazakhstan (and base of the Greek communists-political refugees after the defeat of the Democratic Army of Greece in 1949), a cruel intervention of Soviet revisionists against the Communist Party of Greece started. The problems continued for months, reaching a peak with the establishment of a “special international commission of fraternal parties” aiming at “resolving the crisis” - which the revisionists themselves had provoked inside the CPG. The result was the expelling of thousand communists in all organizations of political refugees, as well as the exile of hundreds of them in Siberia, including the general secretary himself, Nikos Zachariadis. The reason was the non-compliance and disagreement of Greek communists with the “new spirit” of the Soviet revisionists, and ultimately their opposition to the directions of the 20th Congress of the CPSU.
From 1956 up to 1964, a great confrontation took place within the Greek communist movement, implicating thousands of Greek communists living as political refugees in the USSR and other socialist countries, as well as in Greece itself, in the underground organizations, in the exile and in prisons. From the early ’60s, the works of Mao and the documents of CPC began to be distributed among the Greek communists. As a result of this confrontation, the first public expression of Greek Marxists-Leninists, the review Anagennisi (Rebirth), was published in October 1964. Many documents of CPC were republished in this review, and the Great Proletarian Cultural Revolution was supported publicly - something which provoked the fury of Greek revisionists.
At this point, a certain clarification is necessary: Historically, the CPG, the Greek communist movement, was formed and developed with the decisive contribution of the CPSU and of the Comintern. This reality was expressed at all sides of its activities, in the organizational policy, in the methods of guidance and education. These special relations between the CPG and the CPSU, as well as the sharpness and roughness of class struggle in Greece (anti-communist legislation, fascist dictatorships, plots of Secret Police, civil war, special anti-communist punishment in exile-torture islands etc.) inevitably reflected in the reality of the Greek communist movement – and the reflections were not exclusively positive, as we adopted also the negative sides of the Soviet “model”. Thus, a “system” was created, the consequence being that the Greek communist movement does not experience any rectification campaigns such us those undertaken by the CPC in 1941-42. This may explain a lot of things.
What we can call revolutionary direction or M-L movement in Greece was not something one-colored or monolithic, and was not something unified from the beginning in what it was declaring or fighting against. This constituted some kind of strength and weakness at the same time. Its strength was that it was not anymore the cause only of a few people, but it expressed a demand deeply rooted in a large mass of militants. The weak sides would be overcome if those who were in leading positions in this movement fulfilled their duty in decisive and determinant moments.
The militants who revolted against revisionism inside and outside Greece, were the most disciplined and faithful to the pre-1956 Soviet Party, compared to the other members that did not revolt. This “paradox” is another even more important peculiarity of the Greek M-L movement in comparison with other countries. The anti-revisionist struggle in Greece was not an issue of mechanisms or students; on the contrary, what propelled the anti-revisionist struggle was the revolt of the rank and file of the Greek communist movement. So, the history of the anti-revisionist struggle in the Greece is much longer than many people believe, and definitely it did not originate just as a youth revolt, as it happened in several European countries. On the contrary, the Greek youth of those times met with the anti-revisionist current under a slow and torturing rhythm.
During the years 1956-58, when the “new spirit” (20th Congress) had already launched a wide pogrom against the Greek communists living in USSR and other socialist countries, and expelled the majority of the communists in Tashkent, inside Greece the balance of forces was the following: The underground organizations (especially after the position of the leadership favoring the self-dissolution of the underground organizations, as it was ordered by the Khrushchevites), the majority of communists in Ai-Stratis exile camp (the main exile camp in Greece), large parts of the imprisoned militants, and the biggest part of the middle and low cadres of the legal organizations were, in several degrees, opposed to the “new situation” provoked by the Khrushchevite intervention in the CPG. This balance of forces, along with the 7.000 expelled communists of Tashkent, was giving an overwhelming positive advantage for the anti-revisionist current. This balance of forces was not utilized properly and finally the struggles that were deployed in that period were deployed in a way that allowed the revisionist leaders to spread confusion and exploit the desertion or inaction of a great number of former high cadres – who were expected to lead the anti-revisionist struggle. Conclusively, in the Greek case we had a massive revolt of communists against revisionism, regardless of the imperfection of declarations or the influence of certain “anti-revisionist” cadres that did not stand properly.
Among the Greek communists who resisted against modern revisionism, two situations were coexisting. The first, the dominant one, was the vain wish and hope for the restoration of the Party rules’ sovereignty and the return to a recent past that was characterized by the revolutionary struggle of communists. The second one, concerning a minority, was the understanding that the past cannot come back, that the conditions have changed, and that we were getting into a new era.
The great mass of communists, because of the way they were educated, could not bear the idea of organizational separation from the Party, despite their sympathy for the Marxists-Leninists. For this reason, they did not follow them when they appeared publicly. The biggest responsibility for this development lies with the high ranking Party cadres, who, despite their disagreement with the CPSU 20th Congress, considered that any correction is possible only “from the inside”. But even among those who dared and undertook the responsibility for an organizational separation from the old Party, there was a section that what had in mind was the “return to the magnificent past’’. Therefore, this section was unarmed in front of the great commotions which would shock China later on; they easily resorted to a thoughtless pro-China suivism, and finally they praised the “Three worlds theory” and turned against the “Gang of Four” and the Cultural Revolution.
The M-L movement necessarily came in touch with parts of the disobedient youth which was present in the great anti-imperialist explosions of the years 1963-65 in Greece. This youth was more receptive of the radical ideas which came up during the Cultural Revolution, but it was more unstable and less experienced in class struggle compared to the veteran communists. Later on, and because of severe blows during the fascist dictatorship 1967-74 (a lot of arrests, including the central leadership), the leadership passed in the hands of young people. During these difficult years there were those cadres who easily “discovered” revisionism among our own lines and advanced –the same easily- into new splits. Since “one is divided deterministically into two, and the two-line struggle is inevitable”, everything was acclaimed “deterministic” as a justification of new splits. Thus, the M-L current was recorded as a current of continuous splits and seemed to be away from the Greek reality and the developments, particularly in the turmoil of the ’70s.
A document of our organization, KOE, contains the following general assessments for that period:
It was not accidental that the organizational separation of the Greek M-L movement from the revisionist CPG (started with the publication of the review Anagennisi in 1964) was the result of the struggle and initiative of middle cadres of the old CPG, and not of leading, high ranking cadres. Despite the revolt of the rank and file against the CPSU 20th Congress and the so-called 6th Conference of the CPG, it did not originate as a result of a two-line struggle or a split in the leading bodies of CPG. The reason for this lies in the peculiar composition of the leading bodies of CPG (under the direct CPSU guidance) and in specific perceptions that dominated the CPG for decades.
But even after the publication of Anagennisi and later, in the entire course of this movement, a leading M-L core with clarified, common points of view and planning was never constituted. This was the main source of the problems, of the instability, of the setbacks that were expressed within the Greek M-L current and led finally to its dissolution.
However, the M-L movement in Greece exceeded the scales of a small group that published a magazine; it obtained a mass-base, it was embraced by a lot of militants and created a large cadre pool. This was due mainly to the fact it proved to be capable, to a large extent, of analyzing and shaping programmatic assessments and estimates.
We support the view that Anagennisi formulated important programmatic elements, confirmed by the developments. Such elements were: The position of Greece and the special role of the anti-imperialist struggle in our country, the assessment for the role of revisionism and the need of regroupment of the left movement, the support of the international communist movement and a rather clear position on the confrontation that was taking place at that time, the formulation of criteria on critical subjects (such as obtaining roots in the masses, cultivating an “independent” spirit instead of depending on international centers), the assessment of critical questions of the past Greek communist movement, and simultaneously the confrontation with other currents and “fashions” of that time, and the insistence in the choice of mass people’s struggle.
Despite the fact that the consolidation and deepening of these critical elements was attempted in the beginning, finally this target was not accomplished. The results of this weakness were expressed in the course: permanent vacillation, setbacks and inversion of cohesive relations, permanent crisis in the leadership, at the same moment where the spread and influence of this movement among the masses required a different course. This crisis intensified in the late ’70s, when the international horizon darkened, when “certainties” and international “bases” ceased to exist, and when several “circles” and “personalities” developed, shaping an environment which was already irreversible.
The second peculiarity of the Greek M-L movement is the fact that its political organization never obtained an essential political operation that could face problems like the above, or problems of development. This issue acquires more importance because this was not a weakness realized at the end of the course of this movement, but already from the beginning. Actually, the overcoming of this weakness was never really attempted. Such an attempt would require the adoption of the necessary political and organizational measures, and mainly the entanglement with activities that would lead to the change of the class base of this movement, in order to obtain deep relations and roots in the people’s masses.
On the contrary, what prevailed was the logic of “heavy activism” and “making noise” without taking care about the political and ideological lines of the movement, that is to say the programmatic elements that needed to be redefined in a period of big changes and realignments in the whole world. Instead of a heavy and cumbersome organizational form with very insufficient content of internal discussion, what was necessary was a political operation that would arm the whole organization for the particular needs of an ideological, political and organizational strengthening. At the same time, measures should be taken against the creation of “independent kingdoms” inside the organization in several Greek cities, against the strangling of the desire for study and research, against dogmatism and blind self-confidence, against the cultivation of several “mythologies”.
In the years that a different course was possible, particularly after 1974 and the fall of the military fascist junta, an inversion of basic programmatic political elements took place, setbacks from previous positions were expressed, disorientation from main and basic tasks was developed. The “fare politica” (negative term from the Italian movement), the economism and the blind copy of other experiences, as well as suivism of CPC, dominated.
Yiannis Hontzeas, the most luminous and fresh mind of this current, who played an important role in the initial political and ideological configuration of the Greek M-L movement (he was arrested during the fascist junta in what proved to be the most heavy blow against the Greek Marxists-Leninists) but also, later on, of our organization, KOE, wrote in a note:
It was the only section of the then “official” communist movement, which saluted, participated in, played a role in the storm of the ’60s. This is an extremely important element itself.
It was the only section that went forth to reveal and denounce modern revisionism and called the communists to revolt against it.
It was the only section, which foresaw and warned about capitalist restoration, which shed light on class contradictions in socialism, which launched or supported the Great Proletarian Cultural Revolution in China.
In a few words,
Contrary to other existing currents, such as Guevarism-Fokism and Trotskyism [which did not apprehend the character of the period, what was at stake internationally and also had some false basic positions which led them to political mistakes - mainly of left subjectivism for the first and right subjectivism for the second, which sometimes led the trotskyites even to the adoption of pro-imperialist positions], Maoism was better grounded on real problems, gathered broad and probably heterogeneous forces in its ranks, it was a front that imperialism and reaction had to take into account, and to a great extent determined the correlation of power on a worldwide level.
It is not accidental at all, that the defeat and retreat of the Left in China in 1976 was the milestone for a generalized frontal counterattack of the bourgeoisie, imperialism and revisionism. This reactionary counterattack resulted in capitalist restoration, perestroika’s “New Thought” and, right afterwards, to the New World Order.
A short reference to the weaknesses and shortages of this current:
1. “Partiality” (unilateral way of thinking and acting), spontaneity, voluntarism are quite explicable phenomena during the first steps of such an ideological-political current, when revolution seems close and under circumstances in which heterogeneous forces come together. We have the historical precedent of Lenin’s intervention against “partialities” with his work “Left Wing Communism: an Infantile Disorder”, which was addressed to the liveliest members of the proletarian left of that time, and invited them to form significant communist parties and to win the majority of the working class. The particularities of the class struggle in China did not allow similar necessary interventions.
2. Forms in which partiality and spontaneity are expressed are:
We should depend on our own forces. Whenever communists deviated from this principle, victory drew away and new hardships hit our peoples.
We must dare to struggle, we must dare to win. Communists have to be prepared for victory, they should not feel as if they were rearmost, they should be able to solve problems, to lead great battles and great social experiments.
It is right to revolt. It is correct to go against the current. To rebel against injustice, oppression and revisionism, to ignore fashions and easy “solutions”.
We should conquer dialectics. Without dialectic materialism no re-foundation of our ideology to a militant direction is possible.
The party leads, it does not monopolize. Against the strangling of people’s initiative, against “ready solutions”, against administrative methods.
We say no to glasshouse “Marxism”. Marxists are not afraid of confronting wrong ideas. Only through this confrontation can Marxism be forged, invigorated and prevent revolution from “freezing”.
Class struggle, masses and their mobilization, ultimately the human being, are the decisive factors - not technicians, weapons, experts, etc. Productive forces are not independent from class struggle and their development is decisively affected by the course of class struggle.
We must serve the people with all our heart and all our thought, we must be unpretentious and careful, we must protect ourselves from arrogance and petulance.
All reactionaries are paper tigers. We should strategically despise, but tactically consider the opponent, especially nowadays in the struggle carried out by all the peoples against imperialist New World Order and US imperialism!
Communist Organization of Greece